Chapter 4 – Vajragarbha

Or else whatever I see is still just another iteration of “inside” and “outside.” Conditioned phenomena includes any conceptual framework and even subject/object, past/present/future is all just conceptual framework. If I want to understand, I must stop and see!

Vajragarbha’s 3 questions.

If sentient beings are buddhas, how is there so much ignorance?

If sentient beings are ignorant, how can we say they are buddhas?

If we start as buddhas, then become confused, when will the Buddha be confused again?

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